Seymour, Miranda. Ottoline Morrell: Life on the Grand Scale. Farrar Straus Giroux, 1992.
32
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Elizabeth Warren | EW
was apparently a conservative, Puritan
Englishwoman of the gentry or professional class. She belonged to the Church ofEngland
; she attacks both sectaries and Catholics. In politics she was a monarchist. |
Cultural formation | Charlotte Guest | CG
remained a member of the Church of England
(with Low Church or Evangelical sympathies) although her first husband was a Dissenter and she often felt in Wales that the Dissenters
were doing a better... |
Cultural formation | Elizabeth Elstob | She was a middle-class, English, presumably white, High Tory Anglican
. |
Cultural formation | Henrietta Euphemia Tindal | Her family were moneyed members of the English gentry and the Established Church
. |
Cultural formation | Lady Ottoline Morrell | At an Anglican
convent in Cornwall run by the Little Sisters of the Poor
, Lady Ottoline Bentinck (later Morrell)
met Mother Julian
, one of her early mentors. Seymour, Miranda. Ottoline Morrell: Life on the Grand Scale. Farrar Straus Giroux, 1992. 32 |
Cultural formation | Penelope Lively | |
Cultural formation | Mary Ann Browne | She grew up adhering to a private religion of her own, a Romantic religion of the imagination. In 1832, however, a kind of conversion experience made her a conventional Christian, an Anglican
like the rest... |
Cultural formation | Sarah Lady Pennington | SLP
was an Englishwoman, born into the professional class, presumably white, who was married for her money. By her marriage moved into the upper reaches of the gentry. She became déclassée on the breakdown of... |
Cultural formation | Louisa Stuart Costello | Her family were professional people of Irish extraction. Sutherland, John, b. 1938. The Stanford Companion to Victorian Fiction. Stanford University Press, 1989. |
Cultural formation | Joan Vokins | Born in the yeoman class, she was brought up an Anglican
. In youth and for years after her marriage she felt spiritually lost, as a ship without an anchor among the merciless waves. qtd. in Graham, Elspeth et al., editors. Her Own Life. Routledge, 1989. 216 |
Cultural formation | Frances Ridley Havergal | FRH
was confirmed in the Anglican Church
; her particular views were Evangelical. Todd, Janet, editor. Dictionary of British Women Writers. Routledge, 1989. |
Cultural formation | Elizabeth Strutt | |
Cultural formation | Jennifer Johnston | She says she was indifferent to religion as a child, and was attracted to churches more by atmosphere than by any religious practice. qtd. in Quinn, John, editor. A Portrait of the Artist as a Young Girl. Methuen, 1986. 52 |
Cultural formation | Elma Napier | EN
was exposed to a range of Christian faiths. Though her mother was Episcopalian
, the family attended a Presbyterian
kirk (the Church of Scotland) for a time during Elma's early childhood. One of her... |
Cultural formation | Maude Royden | Her religious upbringing provided some exposure to Catholicism, which attracted her. By her mid-twenties she found herself in much perplexity about my religion . . . and I could not find rest for my soul... |
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