Presbyterian Church

Connections

Connections Sort descending Author name Excerpt
Characters Elizabeth Helme
The title-page bears an epigraph from James Thomson , about the moral struggle of honour and aspiration against ease and luxury. It opens on an old-fashioned couple in their great Yorkshire house, Mr and Mrs...
Characters Sophie Veitch
This well-characterized and engaging novel puts forward the idea that passion is necessary although dangerous if uncontrolled: an idea anticipating Veitch's later sensation novel The Dean's Daughter. The story is set at a town...
Characters Sophie Veitch
Though the title spotlights her alone, the heroine is set firmly in her social milieu: a coastal part of Scotland with a luxury estate on an offshore island called Moyle, all unknown territory to...
Cultural formation Annie S. Swan
Her father had been impressed as a young man by the Morrisonian revival, a revolt against rigorous Calvinism. He was violently opposed to belief in predestination, and helped build a little Evangelical Union Church which...
Cultural formation Elizabeth Bathurst
She did this to the Presbyterian congregation of Samuel Annesley , but they had not patience to hear her, and dragged her and her sister away, although she had patiently waited until the end of...
Cultural formation Winifred Peck
WP 's EvangelicalAnglican parents never frightened their children with talk of hell-fire, though from their nurse and the books read aloud by their governess she and her siblings imbibed a fear of damnation and...
Cultural formation Shena Mackay
SM came from the Scottish middle class, though her father sometimes worked at manual jobs while she was growing up. She says she was brought up with quite liberal values but with a Presbyterian moral...
Cultural formation Lesley Storm
She was brought up in the Church of Scotland .
Ravenhall, Chris. “Lesley Storms Three Goose Quills and a Knife: A Burns Play Rediscovered”. Studies in Scottish Literature, Vol.
32
, 2001, pp. 46-54.
46
Cultural formation Anne Halkett
Her parents were both Scots of the professional classes, with links on each side to the nobility, which AH emphasizes at a date when she had married into the latter class.
Halkett, Anne et al. “The Memoirs of Anne, Lady Halkett”. The Memoirs of Anne, Lady Halkett, and Ann, Lady Fanshawe, edited by John Loftis and John Loftis, Clarendon Press, 1979, pp. 9-87.
9-10
AH was a...
Cultural formation Sara Maitland
Brought up a Presbyterian , SM was received into the Anglo-Catholic church in 1972 (the year of her marriage and of her husband's appointment as a parish priest) and later became a Roman Catholic .
“Contemporary Authors”. Gale Databases: Literature Resource Centre-LRC.
Cultural formation Helen Maria Williams
She came from the professional class. Her family tradition was Scottish and Covenanting on her mother's side, Welsh with some Huguenot blood on her father's. She was brought up a Rational Dissenter and attended a...
Cultural formation Iris Murdoch
IM was born Irish but grew up in England from babyhood, with holidays in Ireland. Her mother's family, with a history as Anglo-Irish adherents of the Church of Ireland , had come down in the...
Cultural formation Sylvia Beach
She was the daughter of a white American Presbyterian minister who came from nine generations of clergy. From her father's mother she learned piety and prudence. Her own mother instilled in her a love for...
Cultural formation Jane Hume Clapperton
JHC 's large, wealthy middle-class, Scottish family had Liberal leanings, and was presumably Presbyterian , having affiliations with the parishes of St Giles's and St Cuthbert's in Edinburgh.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Chambers, William. Story of St. Giles’ Cathedral Church. W & R Chambers, 1879.
39
JHC remained committed to the...
Cultural formation Olivia Manning
OM 's family was lower-middle-class. (The Braybrookes' biography remarks that having come from this narrowest, most prejudiced class in England . . . . she had successfully declassed herself.)
Braybrooke, Neville, and Isobel English. Olivia Manning: A Life. Chatto and Windus, 2004.
187
Her father was English...

Timeline

1536: John Calvin, who became the single greatest...

Building item

1536

John Calvin , who became the single greatest influence on the Reform movement, published The Institutes of the Christian Religion.
British Library Catalogue. http://explore.bl.uk/primo_library/libweb/action/search.do?dscnt=0&tab=local_tab&dstmp=1489778087340&vid=BLVU1&mode=Basic&fromLo.
Kernohan, Robert Deans. Our Church: A Guide to the Kirk of Scotland. Saint Andrew, 1985.
12

September 1607: Hugh O'Neill's rebellion in Ireland came...

National or international item

September 1607

Hugh O'Neill 's rebellion in Ireland came to a final end with the Flight of the Earls: this was the last stand of Gaelic Ireland against the colonising English.
Boylan, Henry, editor. A Dictionary of Irish Biography. Gill and Macmillan, 1978.
Kelly, Matthew. “With Bit and Bridle”. London Review of Books, Vol.
32
, No. 15, 5 Aug. 2010, pp. 12-13.
22

By May 1619: The Calvinist Synod of Dort in Holland confirmed...

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By May 1619

The Calvinist Synod of Dort in Holland confirmed the doctrine of total human depravity, setting it at the head of their articles of doctrine.
Synod of Dort. http://www.ccel.org/creeds/canons-of-dort.html.

October 1636: The Scottish Privy Council was ordered to...

National or international item

October 1636

The Scottish Privy Council was ordered to issue a proclamation compelling the Scottish Kirk to use the new (Anglican ) Scottish Prayer Book designed by Laud .
Purkiss, Diane. The English Civil War, A People’s History. Harper Perennial, 2007.
75

April 1637: Alexander Henderson of Leuchars, a godly...

National or international item

April 1637

Alexander Henderson of Leuchars, a godly leader of the Scottish Kirk , held a secret meeting with a group of Edinburgh matrons to enlist their aid in resistance against the imposition of the new (...

23 July 1637: The Anglican Book of Common Prayer was used...

National or international item

23 July 1637

The AnglicanBook of Common Prayer was used for the first time, according to Charles I 's order, at St Giles's Church in Edinburgh, the centre of the Scottish (Presbyterian ) Church.
The Covenanters: The Fifty Years Struggle 1638-1688. http://www.sorbie.net/covenanters.htm.
Purkiss, Diane. The English Civil War, A People’s History. Harper Perennial, 2007.
76

28 February 1638: At Greyfriars Kirk in Edinburgh, Scotsmen...

National or international item

28 February 1638

At Greyfriars Kirk in Edinburgh, Scotsmen opposed to Charles I 's imposition of the AnglicanBook of Common Prayer on the Scottish (Presbyterian ) Church signed a National Covenant against such innovations: in...

December 1638: The Glasgow Assembly, a newly formed, radical...

National or international item

December 1638

The Glasgow Assembly , a newly formed, radical body representing the Scottish Kirk (some weeks after a first meeting in the cathedral at Glasgow) formally condemned Charles I 's Scottish Prayer Book.
Purkiss, Diane. The English Civil War, A People’s History. Harper Perennial, 2007.
79

27 March-June 1639: Charles I made war on the Scottish Covenanters,...

National or international item

27 March-June 1639

Charles I made war on the ScottishCovenanters , or adherents of Presbyterianism .
Fissel, Mark Charles. The Bishops’ Wars: Charles I’s campaigns against Scotland, 1638-1640. Cambridge University Press, 1994.
5
Hibbard, Caroline. Charles I and the Popish Plot. University of North Carolina Press, 1983.
117
Purkiss, Diane. The English Civil War, A People’s History. Harper Perennial, 2007.
86

20 August 1640: The Scots (provoked by Charles I's imposition...

National or international item

20 August 1640

The Scots (provoked by Charles I 's imposition of the AnglicanBook of Common Prayer on the Scottish Presbyterian Church in 1637) invaded England, and for the second time in eighteen months their monarch marched...

September 1643: Parliament entered into the Solemn League...

National or international item

September 1643

Parliament entered into the Solemn League and Covenant with the Scots, which committed them to accepting the reformed religion (i.e. Presbyterianism ) in Scotland and establishing it in England.
Cope, Esther S. Handmaid of the Holy Spirit: Dame Eleanor Davies, Never Soe Mad a Ladie. University of Michigan Press, 1992.
112-3
Purkiss, Diane. The English Civil War, A People’s History. Harper Perennial, 2007.
233

6 August 1647: Cromwell's New Model Army marched on London...

National or international item

6 August 1647

Cromwell 's New Model Army marched on London to quell an attempted Presbyterian counter-revolution.
Morrill, John. “The Stuarts (1603-1688)”. Oxford Illustrated History of Britain, edited by Kenneth O. Morgan, Oxford University Press, 1984, pp. 286-51.
323
Woolrych, Austin. “The Civil Wars 1640-1649”. Stuart England, edited by Blair Worden, Phaidon, 1986, pp. 93-119.
110-11

27 January 1649: Ann or Anne Fairfax (wife of the former parliamentary...

National or international item

27 January 1649

Ann or Anne Fairfax (wife of the former parliamentary commander Sir Thomas Fairfax ) made her second verbal intervention in the trial of Charles I .
Nevitt, Marcus. “Elizabeth Poole Writes the Regicide”. Women’s Writing, Vol.
9
, No. 2, 2002, pp. 233-48.
233-4

22 May 1661: The common hangman at London publicly burned...

National or international item

22 May 1661

The common hangman at London publicly burned the Covenant with the Scots, as a symbol of stamping out Presbyterianism in England.
Evelyn, John. The Diary of John Evelyn. Editor De Beer, Esmond Samuel, Oxford University Press, 1959.
424

7 December 1666: More than a hundred Covenanters were found...

National or international item

7 December 1666

More than a hundred Covenanters were found guilty of rebellion and sentenced to be hanged with particular brutality from the Mercat Cross in Edinburgh.
The Covenanters: The Fifty Years Struggle 1638-1688. http://www.sorbie.net/covenanters.htm.

Texts

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