Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Susan Hill
SH belongs to the English middle class, and is Anglican in religion. Her faith was severely tested by the early death of her second daughter, but it held firm.
Sanderson, Caroline. “Interview, Susan Hill”. Mslexia, No. 48, Jan. 2011, pp. 13-15.
14
Cultural formation Emma Jane Worboise
The Literary World was apparently mistaken in calling EJWthe novelist of Evangelical Dissent and in speculating as to whether or not she ever left the Anglican Church.
qtd. in
Melnyk, Julie. “Evangelical Theology and Feminist Polemic: Emma Jane Worboises OverdaleWomens Theology in Nineteenth-Century Britain: Transfiguring the Faith of Their Fathers, edited by Julie Melnyk, Garland, 1998, pp. 107-22.
109
The Oxford Dictionary of National Biography...
Cultural formation Sheila Kaye-Smith
From childhood SKS was fervently religious. Her parents were Anglicans (though her mother had been brought up a Presbyterian ).
Walker, Dorothea. Sheila Kaye-Smith. Twayne, 1980.
18
She was attracted to the idea of self-sacrifice, though not to the obedience and...
Cultural formation Ngaio Marsh
Though her father was a truculent rationalist and her mother was elusive and vague about her religious beliefs, NM as a schoolgirl was roused to a fervour of devotion by the aesthetic, expressive rituals and...
Cultural formation Christopher St John
At some point after CSJ met her long-time partner Edith Craig , she converted from her family's Anglicanism to Roman Catholicism .
Auerbach, Nina. Ellen Terry: Player in Her Time. W.W. Norton, 1987.
389
Glendinning, Victoria. Vita. Penguin, 1984.
250
Cultural formation Charlotte Barnard
CB grew up as an Englishupper-class child, attending the local Anglican Church . Her family had many servants, including a coachman, a housekeeper, two housemaids, a nurse and a cook. They also owned several properties...
Cultural formation Emily Davies
The household was quite evangelical , owing to the influence of Emily's father, but she herself leaned in adulthood towards the Christian socialism of F. D. Maurice .
Caine, Barbara. Victorian Feminists. Oxford University Press, 1992.
67-8
Stephen, Barbara. Emily Davies and Girton College. Constable, 1927.
19, 21, 27
She found in...
Cultural formation Penelope Fitzgerald
PF was born into an exceptionally high-achieving family within the English professional class which was in the process of shifting from being centred on the Church of England to combining religion as professional interest with...
Cultural formation Susan Miles
Born into the English professional class, SM rejected her family's conservatism and had become a idealistic agnostic by the time of her marriage to a male feminist who was both a socialist pacifist and an...
Cultural formation Menella Bute Smedley
As a curate's daughter, MBS belonged to the middle class and the established religion , but grew up in a kind of genteel poverty because of her father's increasing disability.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Cultural formation Dorothy Richardson
DR 's father also rejected his family's religious nonconformism. While most of them were Baptists, he married as an Anglican and took his family to St Helen's Anglican Church in Abingdon.
Staley, Thomas F., editor. Dictionary of Literary Biography 36. Gale Research, 1985.
205-6
Fromm, Gloria G. Dorothy Richardson: A Biography. University of Illinois Press, 1977.
3-4
Cultural formation Isabella Bird
IB came from an English, professional, upper-middle-class family background, strongly religious in the Evangelical wing of the Church ofEngland . She grew up in an intellectually stimulating and encouraging environment.
Checkland, Olive. Isabella Bird and ’A Woman’s Right to Do What She Can Do Well’. Scottish Cultural Press, 1996.
3-6
Stoddart, Anna M. The Life of Isabella Bird (Mrs. Bishop). John Murray, 1906.
1
Brothers, Barbara, and Julia Gergits, editors. Dictionary of Literary Biography 166. Gale Research, 1996.
166:30
Cultural formation Mary Lady Champion de Crespigny
She evidently sprang from the English gentry class within which she also married. Yet her origins and connections are obscure, whereas her husband's family (French Huguenots in origin) was conspicuously well-connected. She was presumably white....
Cultural formation John Donne
JD was brought up in the old religion, as a Roman Catholic . He was probably already deep in theological study, undertaken for his own satisfaction, when during the year that he turned twenty-one his...
Cultural formation Elizabeth Isham
EI took after her mother in being personally very devout as an adult, though she was nearly twenty when for the first time she aprehended or took seriously to heart a sermon as applying to...

Timeline

April 1886: Daybreak, an illustrated magazine of the...

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April 1886

Daybreak, an illustrated magazine of the Church of EnglandZenana Missionary Society , began monthly publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
11

1891: The White Cross League, a chastity society...

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1891

The White Cross League , a chastity society founded in 1883, merged with the Anglican ChurchChurch of England Purity Society and was henceforth know as the White Cross Society.
Bristow, Edward. Vice and Vigilance: Purity Movements in Britain Since 1700. Gill and Macmillan, 1977.
136-7

1894: The Case for Disestablishment was published...

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1894

The Case for Disestablishment was published by the Liberation Society .
Norman, Edward R. Church and Society in England, 1770-1970. Clarendon, 1976.
135

1896: The Church of England formed the Church Reform...

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1896

The Church of England formed the Church Reform League .
Heeney, Brian. “The Beginnings of Church Feminism: Women and the Councils of the Church of England, 1897-1919”. Religion in the Lives of English Women, 1760-1930, edited by Gail Malmgreen, Indiana University Press, 1986, pp. 260-84.
264

1897: The Order of Deaconesses within the Anglican...

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1897

The Order of Deaconesses within the Anglican Church (an order of ministry lower than that of priests) was finally recognized by the Lambeth Conference of Anglican bishops.
Stott, Mary. “Ordination of Women: Flickering flame passed to new generation”. Times, 24 Sept. 1981, p. 12.
12

1903: The Representative Church Council was created...

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1903

The Representative Church Council was created to advocate for the Church of England 's legislative autonomy from Parliament.
Norman, Edward R. Church and Society in England, 1770-1970. Clarendon, 1976.
273

20 April 1904: The Church of Ireland, responding to maltreatment...

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20 April 1904

The Church of Ireland , responding to maltreatment of the Jewish community of Limerick, complained to the British government of the persecution of Protestants and Jews in Ireland.
Tóibín, Colm. “’What is your nation, if I may ask?’”. London Review of Books, 30 Sept. 1999, pp. 37-39.
37

January 1912: The Church League for Women's Suffrage began...

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January 1912

The Church League for Women's Suffrage began monthly publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
32

June 1917: The Friendly Work ceased publication in ...

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June 1917

The Friendly Work ceased publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
11

June 1917: The Friendly Leaves ended publication in...

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June 1917

The Friendly Leaves ended publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
8

July 1917: GFS Magazine, devoted to the moral welfare...

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July 1917

GFS Magazine, devoted to the moral welfare of young women, began monthly publication in London from the Girls' Friendly Society of the Church of England .
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
40

December 1917: The Church League for Women's Suffrage ended...

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December 1917

The Church League for Women's Suffrage ended monthly publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
32

January 1918: Daybreak, an illustrated monthly magazine...

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January 1918

Daybreak, an illustrated monthly magazine of the Church of EnglandZenana Missionary Society , ended publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
11

1918: The National Mission of Repentance and Hope,...

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1918

The National Mission of Repentance and Hope , an evangelising organisation created by the Church of England in 1916, published several reports.
Norman, Edward R. Church and Society in England, 1770-1970. Clarendon, 1976.
241, 244, 261
Wilkinson, Alan. The Church of England and the First World War. SPCK, 1978.
92-3

1919: The Society for Promoting Christian Knowledge...

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1919

The Society for Promoting Christian Knowledge published The Ministry of Women, a report on women's ministry in the Church of England over the last seventy years.
Heeney, Brian. “The Beginnings of Church Feminism: Women and the Councils of the Church of England, 1897-1919”. Religion in the Lives of English Women, 1760-1930, edited by Gail Malmgreen, Indiana University Press, 1986, pp. 260-84.
261, 282
OCLC WorldCat. 1992–1998, http://www.oclc.org/firstsearch/content/worldcat/. Accessed 1999.

Texts

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