Sanderson, Caroline. “Interview, Susan Hill”. Mslexia, No. 48, Jan. 2011, pp. 13-15.
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Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Susan Hill | |
Cultural formation | Emma Jane Worboise | The Literary World was apparently mistaken in calling EJWthe novelist of Evangelical Dissent and in speculating as to whether or not she ever left the Anglican
Church. qtd. in Melnyk, Julie. “Evangelical Theology and Feminist Polemic: Emma Jane Worboises OverdaleWomens Theology in Nineteenth-Century Britain: Transfiguring the Faith of Their Fathers, edited by Julie Melnyk, Garland, 1998, pp. 107-22. 109 |
Cultural formation | Sheila Kaye-Smith | From childhood SKS
was fervently religious. Her parents were Anglicans
(though her mother had been brought up a Presbyterian
). Walker, Dorothea. Sheila Kaye-Smith. Twayne, 1980. 18 |
Cultural formation | Ngaio Marsh | Though her father was a truculent rationalist and her mother was elusive and vague about her religious beliefs, NM
as a schoolgirl was roused to a fervour of devotion by the aesthetic, expressive rituals and... |
Cultural formation | Christopher St John | At some point after CSJ
met her long-time partner Edith Craig
, she converted from her family's Anglicanism
to Roman Catholicism
. Auerbach, Nina. Ellen Terry: Player in Her Time. W.W. Norton, 1987. 389 Glendinning, Victoria. Vita. Penguin, 1984. 250 |
Cultural formation | Charlotte Barnard | CB
grew up as an Englishupper-class child, attending the local Anglican Church
. Her family had many servants, including a coachman, a housekeeper, two housemaids, a nurse and a cook. They also owned several properties... |
Cultural formation | Emily Davies | The household was quite evangelical
, owing to the influence of Emily's father, but she herself leaned in adulthood towards the Christian socialism of F. D. Maurice
. Caine, Barbara. Victorian Feminists. Oxford University Press, 1992. 67-8 Stephen, Barbara. Emily Davies and Girton College. Constable, 1927. 19, 21, 27 |
Cultural formation | Penelope Fitzgerald | PF
was born into an exceptionally high-achieving family within the English professional class which was in the process of shifting from being centred on the Church of England
to combining religion as professional interest with... |
Cultural formation | Susan Miles | Born into the English professional class, SM
rejected her family's conservatism and had become a idealistic agnostic by the time of her marriage to a male feminist who was both a socialist pacifist and an... |
Cultural formation | Menella Bute Smedley | As a curate's daughter, MBS
belonged to the middle class and the established religion
, but grew up in a kind of genteel poverty because of her father's increasing disability. Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990. |
Cultural formation | Dorothy Richardson | DR
's father also rejected his family's religious nonconformism. While most of them were Baptists, he married as an Anglican and took his family to St Helen's Anglican
Church in Abingdon. Staley, Thomas F., editor. Dictionary of Literary Biography 36. Gale Research, 1985. 205-6 Fromm, Gloria G. Dorothy Richardson: A Biography. University of Illinois Press, 1977. 3-4 |
Cultural formation | Isabella Bird | IB
came from an English, professional, upper-middle-class family background, strongly religious in the Evangelical wing of the Church ofEngland
. She grew up in an intellectually stimulating and encouraging environment. Checkland, Olive. Isabella Bird and ’A Woman’s Right to Do What She Can Do Well’. Scottish Cultural Press, 1996. 3-6 Stoddart, Anna M. The Life of Isabella Bird (Mrs. Bishop). John Murray, 1906. 1 Brothers, Barbara, and Julia Gergits, editors. Dictionary of Literary Biography 166. Gale Research, 1996. 166:30 |
Cultural formation | Mary Lady Champion de Crespigny | She evidently sprang from the English gentry class within which she also married. Yet her origins and connections are obscure, whereas her husband's family (French Huguenots in origin) was conspicuously well-connected. She was presumably white.... |
Cultural formation | John Donne | JD
was brought up in the old religion, as a Roman Catholic
. He was probably already deep in theological study, undertaken for his own satisfaction, when during the year that he turned twenty-one his... |
Cultural formation | Elizabeth Isham | EI
took after her mother in being personally very devout as an adult, though she was nearly twenty when for the first time she aprehended or took seriously to heart a sermon as applying to... |
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