Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Harriet Hamilton King
Very little is known about her early life. Presumably white, she was born to an upper-class family with relations in the peerage, Scottish on both sides. Late in life she converted to Roman Catholicism ...
Cultural formation Pat Arrowsmith
The vicarage was by the sea, and the sheltered atmosphere was almost Victorian in its cocooned world.
Arrowsmith, Pat. I Should Have Been a Hornby Train. Heretic Books, 1995.
back cover
Her Anglican family was comfortably upper-middle class, and thought of itself as upper-class. As a child...
Cultural formation Elizabeth Sophia Tomlins
She belonged to the English professional class, and was presumably white and a member of the Church of England .
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
under Sir Thomas Edlyne Tomlins
Cultural formation Louisa Anne Meredith
LAM had a dual class background: her mother came from a professional family and her father from a working-class one, though he latterly worked more with his head than his hands. They were of English...
Cultural formation Elizabeth Boyd
EB was English, urban, presumably white, and of the middling sort. It is probable from the support she received that her lowest Condition of Fortune was something that happened to her, not something she was...
Cultural formation William Shakespeare
Scholarly debate continues to rage on the question of whether WS subscribed to the Church of England or whether he adhered to the minority and persecuted Old Religion of Catholicism . Supporters of the Catholic...
Cultural formation Frances Power Cobbe
Raised as an Evangelical Christian , FPC later became the first heretic in her family, which boasted five archbishops and a bishop. She made a name for herself as a theist theologian, regularly attending Unitarian...
Cultural formation T. S. Eliot
TSE was received into the Church of England in the parish church at Finstock in Oxfordshire. Five months later, he became a naturalised British subject, which at this date meant renouncing his US citizenship.
“Dictionary of Literary Biography online”. Gale Databases: Literature Resource Center-LRC.
45
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Ackroyd, Peter. T.S. Eliot. Hamish Hamilton, 1984.
178
Cultural formation Ann Gomersall
AG was baptised in the Church of England at Portsmouth. Her parents were unlikely to have omitted this sacrament when she was little if they were Anglicans; it seems therefore that she probably converted...
Cultural formation Lucy Hutchinson
She grew up in the Puritan part of the Anglican faith. She came to share some of the beliefs of the Baptist s, and later still of the Presbyterian s or Independents . She then...
Cultural formation Rosamond Lehmann
RL came from a family well-established among England's upper-middle-class cultural elite, and regarded herself as English. She descended on her mother's side from one of New Hampshire's early lieutenant-governors, and on her father's from European...
Cultural formation Enid Bagnold
EB was confirmed in the Church ofEngland in March 1905, but she hated churchgoing (which her father dubbed Satan-chasing) and leaned toward atheism. As a young woman, she moved in artistic circles in London.
Sebba, Anne. Enid Bagnold: The Authorized Biography. Weidenfeld and Nicolson, 1986.
20-1
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Cultural formation John Millington Synge
Born into the Protestant Anglo-Irish ascendancy (of a family with close ties on both sides to the Anglican, that is Protestant, Church ofIreland ), JMS grew up in his mother's atmosphere of Calvinistic fervour. He...
Cultural formation Charlotte Brooke
Sources also differ as to whether her family were Church of IrelandAnglicans (following long tradition) and Charlotte later inclined to Methodism or Evangelicism, like her mother, or whether while many of her relations were...
Cultural formation Naomi Royde-Smith
Born into the professional middle class, NRS had a Welsh mother and an English father. An obituarist wrote: She had Welsh mysticism and Yorkshire good sense in her veins.
Speaight, Robert. “Naomi Royde-Smith”. The Tablet, Vol.
218
, No. 6481, 8 Aug. 1964, p. 21.
She became a central and well-known...

Timeline

By November 1700: The recently founded SPCK opened a charity...

Building item

By November 1700

The recently founded SPCK opened a charity school for forty girls at St Andrew's in Holborn, where a boys' school had opened early in the year. Subscribers included Sarah, Lady Cowper for three pounds...

1701: The Society for the Propagation of the Gospel...

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1701

The Society for the Propagation of the Gospel (a major Anglican missionary organisation) was founded as an offshoot of the Society for Promoting Christian Knowledge .
Drabble, Margaret, editor. The Oxford Companion to English Literature. 5th ed., Oxford University Press, 1985.
Kugler, Anne. Errant Plagiary: The Life and Writing of Lady Sarah Cowper, 1644-1720. Stanford University Press, 2002.
100-1

: Charles Wesley and two or three other undergraduates...

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Spring 1729

Charles Wesley and two or three other undergraduates founded a society at Oxford which others called methodistical.
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder, 1908–2024, 22 vols. plus supplements.

1761: The Countess of Huntingdon established her...

Building item

1761

The Countess of Huntingdon established her first registered chapel, at Brighton.
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder, 1908–2024, 22 vols. plus supplements.
Haydn, Joseph. Haydn’s Dictionary of Dates and Universal Information. Editor Vincent, Benjamin, 23rd ed., Ward, Lock, 1904.
under Whitefieldites
Staves, Susan. “Church of England Clergy and Women Writers”. Reconsidering the Bluestockings, edited by Nicole Pohl and Betty Schellenberg, Huntington Library, 2003, pp. 81-103.
99-100

1769: Hannah Ballimg: move in unlikely event of...

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1769

Hannah Ball opened an early Methodist Sunday school at High Wycombe in Buckinghamshire.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Feminist Companion Archive.

6 February 1772: The House of Commons rejected a petition...

National or international item

6 February 1772

The House of Commons rejected a petition to drop the Creeds and Thirty-Nine Articles as requisites to Anglican belief.
Gentleman’s Magazine. Various publishers.
42 (1772): 156

Spring 1772-Spring 1773: The passage through parliament of the Toleration...

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Spring 1772-Spring 1773

The passage through parliament of the Toleration Bill gave opportunities to Edmund Burke to argue for religious toleration—in the belief that this would actually strengthen the Church of England .
De Bruyn, Frans. “Anti-Semitism, Millenarianism, and Radical Dissent in Edmund Burkes Reflections on the Revolution in FranceEighteenth-Century Studies, Vol.
34
, No. 4, 1 June 2001– 2024, pp. 577-00.
594 and nn51-53

17 April 1774: The inaugural service was held at the first...

Building item

17 April 1774

The inaugural service was held at the first Unitarian chapel, in Essex Street, London.
Jebb, John. “Memoirs”. The Works, Theological, Medical, Political, and Miscellaneous, of John Jebb, M.D. F.R.S., edited by John Disney, T. Cadell, J. Johnson, and J. Stockdale; J. and J. Merrill, 1787, pp. 1: 1 - 227.
83
Webb, Robert Kiefer. “Miracles in English Unitarian Thought”. Enlightenment, Passion, Modernity: Historical Essays in European Thought and Culture, edited by Mark S. Micale and Robert L. Dietle, Stanford University Press, 2000, pp. 113-30.
113

1784: John Wesley broke finally with the Church...

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1784

John Wesley broke finally with the Church of England , though still vacillating as to whether to espouse full Evangelicism ; in 1787 his Methodist chapels were registered as Dissenting chapels.
Jones, Mary Gwladys. Hannah More. Cambridge University Press, 1952.
86, 89 and n37

2 March 1790: Charles James Fox proposed in the House of...

Building item

2 March 1790

Charles James Fox proposed in the House of Commons the repeal of the Corporation and Test Acts (instruments of discrimination against Dissenters ). Next day his motion was voted down (its third rejection in four...

After 2 March 1791: Following the death of John Wesley, the Methodists...

Building item

After 2 March 1791

Following the death of John Wesley , the Methodists extended the circuit system throughout Britain as an alternative to the parish system used by the Established Church
Jones, Mary Gwladys. Hannah More. Cambridge University Press, 1952.
86
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder, 1908–2024, 22 vols. plus supplements.

1793: William Freind argued in Peace and Union...

National or international item

1793

William Freind argued in Peace and Union Recommended to the Associated Bodies of Republicans and Anti-Republicans against the union of Church and state.
British Library Catalogue. http://explore.bl.uk/primo_library/libweb/action/search.do?dscnt=0&tab=local_tab&dstmp=1489778087340&vid=BLVU1&mode=Basic&fromLo.

1797: Andrew Bell, a Scottish Anglican clergyman,...

Writing climate item

1797

Andrew Bell , a Scottish Anglican clergyman, published An Experiment in Education, made at the Male Asylum of Madras. Suggesting a system by which a school or family may teach itself under the superintendence...

By April 1799: The Church Missionary Society was founded...

National or international item

By April 1799

The Church Missionary Society was founded by the Evangelical wing of the Church of England , as the Society for Missions in Africa and the East.
Bradley, Ian. The Call to Seriousness: The Evangelical Impact on the Victorians. Jonathan Cape, 1976.
91
Neill, Stephen. A History of Christian Missions. 2nd ed., Penguin, 1990.
214
Bradley, Ian. The Call to Seriousness: The Evangelical Impact on the Victorians. Jonathan Cape, 1976.
75, 91
Gentleman’s Magazine. Various publishers.
68 (1799): 300

1801: The Quaker Joseph Lancaster opened his non-sectarian...

Building item

1801

The QuakerJoseph Lancaster opened his non-sectarian Free School in Borough Road in south-east London; he soon had a thousand pupils.
Dickson, Mora. The Powerful Bond: Hannah Kilham 1774-1832. Dobson, 1980.
78-81
McCarthy, William. Anna Letitia Barbauld, Voice of the Enlightenment. The Johns Hopkins University Press, 2008.
376

Texts

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