Pendleton, Emily, and Milton Ellis. Philenia. University of Maine Press, 1931.
13, 16, 18
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Lady Jane Lumley | By birth and marriage LJL
belonged to the English nobility. Her father was sharply attentive to issues of rank. LJL
was born at almost the same time as the Church of England
, and her... |
Cultural formation | Sarah Wentworth Morton | SWM
, born into a comfortable rank in British colonial society, became a proud American. She was proud also of her father's Welsh heritage. Pendleton, Emily, and Milton Ellis. Philenia. University of Maine Press, 1931. 13, 16, 18 |
Cultural formation | Ann Yearsley | |
Cultural formation | Elizabeth Strickland | Her High Anglican
family was well-positioned in the English middle class at the time of her birth, but although her father had aspirations to rise higher, the opposite happened. They became more and more short... |
Cultural formation | Hélène Barcynska | |
Cultural formation | Lady Charlotte Bury | Charlotte was a member of the Scottish nobility on the side of her father (a duke). She had the example before her of her beautiful mother's dramatic rise into that class (from impoverished Irish gentry... |
Cultural formation | Richmal Crompton | RC
was born into the English middle class. She remained committed to the Conservative Party and the Church of England
throughout her life, though her religious belief must surely have been complicated by her interest... |
Cultural formation | Charlotte Yonge | The third great influence on CY
's life was John Keble
, the Tractarian churchman. He was already famous when he became a regular visitor in the home of the twelve-year-old Charlotte, though they had... |
Cultural formation | Winifred Peck | |
Cultural formation | Frances Seymour Countess of Hertford | Born into the English peerage, Frances married into its topmost ranks. She was a devout Anglican
all her life, brought up in the Non-juring tradition but latterly embracing an earnest and consistent Evangelicism. She took... |
Cultural formation | Elizabeth Justice | EJ
was born an Englishwoman, and presumably white. In maturity she was a member of the Church of England
(with a low opinion both of the Russian Orthodox
and of the Roman Catholic Churches
)... |
Cultural formation | Catherine Marsh | She belonged to the English upper or upper-middle class, and by religion to the Evangelical wing of the Church of England
. She never married or had her own children, though she adopted and cared... |
Cultural formation | Florence Nightingale | Her forebears on both sides were Unitarian
but, at her mother's urging, the family became Anglican
to match their social class. Despite the public conversion, William Nightingale
held strongly to his Unitarian background and was... |
Cultural formation | Jane Williams | Her writings evince considerable pride in being Welsh as well as a certain chauvinism with respect to the English. Though not a native speaker, she learned Welsh while still young. She had prominent Nonconformist
ancestors... |
Cultural formation | Joanna Southcott | She created her own, millenarian religious sect after the Methodists
and the Church of England
(both of whose services she attended) had rebuffed her unconventional advances. She is, however, often associated with the Methodists. Hopkins, James K. A Woman To Deliver her People: Joanna Southcott and English Millenarianism in an Era of Revolution. University of Texas Press, 1982. 47, 58, 35 |
No bibliographical results available.