Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Lady Jane Lumley
By birth and marriage LJL belonged to the English nobility. Her father was sharply attentive to issues of rank. LJL was born at almost the same time as the Church of England , and her...
Cultural formation Sarah Wentworth Morton
SWM , born into a comfortable rank in British colonial society, became a proud American. She was proud also of her father's Welsh heritage.
Pendleton, Emily, and Milton Ellis. Philenia. University of Maine Press, 1931.
13, 16, 18
Her Lines to the Mansion of My Ancestors...
Cultural formation Ann Yearsley
AY seems as an adult to have moved away from the Anglican religion in which she was brought up. She kept several of her children unbaptised for years after their births, and her poetry lacks...
Cultural formation Elizabeth Strickland
Her High Anglican family was well-positioned in the English middle class at the time of her birth, but although her father had aspirations to rise higher, the opposite happened. They became more and more short...
Cultural formation Hélène Barcynska
She was a Christian believer of sentimental cast, who liked to see spiritual significance in details of her life. Brought up as an Anglican , she learned from a French Catholic servant to cherish and...
Cultural formation Lady Charlotte Bury
Charlotte was a member of the Scottish nobility on the side of her father (a duke). She had the example before her of her beautiful mother's dramatic rise into that class (from impoverished Irish gentry...
Cultural formation Richmal Crompton
RC was born into the English middle class. She remained committed to the Conservative Party and the Church of England throughout her life, though her religious belief must surely have been complicated by her interest...
Cultural formation Charlotte Yonge
The third great influence on CY 's life was John Keble , the Tractarian churchman. He was already famous when he became a regular visitor in the home of the twelve-year-old Charlotte, though they had...
Cultural formation Winifred Peck
WP 's EvangelicalAnglican parents never frightened their children with talk of hell-fire, though from their nurse and the books read aloud by their governess she and her siblings imbibed a fear of damnation and...
Cultural formation Frances Seymour Countess of Hertford
Born into the English peerage, Frances married into its topmost ranks. She was a devout Anglican all her life, brought up in the Non-juring tradition but latterly embracing an earnest and consistent Evangelicism. She took...
Cultural formation Elizabeth Justice
EJ was born an Englishwoman, and presumably white. In maturity she was a member of the Church of England (with a low opinion both of the Russian Orthodox and of the Roman Catholic Churches )...
Cultural formation Catherine Marsh
She belonged to the English upper or upper-middle class, and by religion to the Evangelical wing of the Church of England . She never married or had her own children, though she adopted and cared...
Cultural formation Florence Nightingale
Her forebears on both sides were Unitarian but, at her mother's urging, the family became Anglican to match their social class. Despite the public conversion, William Nightingale held strongly to his Unitarian background and was...
Cultural formation Jane Williams
Her writings evince considerable pride in being Welsh as well as a certain chauvinism with respect to the English. Though not a native speaker, she learned Welsh while still young. She had prominent Nonconformist ancestors...
Cultural formation Joanna Southcott
She created her own, millenarian religious sect after the Methodists and the Church of England (both of whose services she attended) had rebuffed her unconventional advances. She is, however, often associated with the Methodists.
Hopkins, James K. A Woman To Deliver her People: Joanna Southcott and English Millenarianism in an Era of Revolution. University of Texas Press, 1982.
47, 58, 35

Timeline

8 November 1978: The General Synod of the Church of England...

Building item

8 November 1978

The General Synod of the Church of England voted against the ordination of women, despite support for it from most bishops and lay members (not priests), and the recommendation of the Archbishop of Canterbury.
Stott, Mary. “Ordination of Women: Flickering flame passed to new generation”. Times, 24 Sept. 1981, p. 12.
12
Furlong, Monica. Feminine in the Church. SPCK, 1984.
4

8 November 1978: The General Synod of the Church of England...

Building item

8 November 1978

The General Synod of the Church of England voted against the ordination of women, despite support for it from most bishops and lay members (not priests), and the recommendation of the Archbishop of Canterbury.
Stott, Mary. “Ordination of Women: Flickering flame passed to new generation”. Times, 24 Sept. 1981, p. 12.
12
Furlong, Monica. Feminine in the Church. SPCK, 1984.
4

1986: Those in the Anglican mother-church who opposed...

Building item

1986

Those in the Anglican mother-church who opposed the ordination of women secured a vote forbidding ordained women from other parts of the Anglican Communion from celebrating the Eucharist in Britain.
Furlong, Monica. “The St Hilda Community—narrative of a group which supports female priests”. The Ecumenical Review, Vol.
53
, No. 1, Jan. 2001, pp. 82-5.

February 1987: The St Hilda Community, activists for Anglican...

Building item

February 1987

The St Hilda Community , activists for Anglican women's ordination, held its first Eucharist service in the student chapel of Queen Mary College , London, celebrated by an ordained American, Suzanne Fageol .
Furlong, Monica. “The St Hilda Community—narrative of a group which supports female priests”. The Ecumenical Review, Vol.
53
, No. 1, Jan. 2001, pp. 82-5.

1990: The Church of England possessed about 1,630...

Building item

1990

The Church of England possessed about 1,630 officially redundant churches, or a tenth of the total in use; a quarter of these had been declared superfluous since 1958.
Lively, Penelope. A House Unlocked. Penguin, 2002.
61-2

11 November 1992: The General Synod of the Church of England...

Building item

11 November 1992

The General Synod of the Church of England voted to allow women priests; this was the culmination of a long campaign for the ordination of women.
Williams, Neville et al. Chronology of the 20th Century. Helicon, 1996.
511, 517

14 January 1994: Katharine, Duchess of Kent, converted to...

Building item

14 January 1994

Katharine, Duchess of Kent , converted to Catholicism , becoming the first Roman Catholic member of the British Royal Family in more than 300 years.
“1994: Duchess of Kent joins Catholic church”. BBC News: On This Day, 14 Jan. 1994.

12 March 1994: The first women priests in the Church of...

Building item

12 March 1994

The first women priests in the Church of England were ordained in Bristol.
Williams, Neville et al. Chronology of the 20th Century. Helicon, 1996.
525

18 June 2006: Katharine Jefferts Schori, Bishop of Nevada,...

Building item

18 June 2006

Katharine Jefferts Schori , Bishop of Nevada, became arguably . . . the highest-ranking woman in Episcopal history when she was chosen presiding bishop of the Episcopal church in America.
Bates, Stephen. “Into the breach”. The Guardian, 24 June 2006, p. 29.
29

21 April 2011: Hundreds of Anglicans converted to the Roman...

Building item

21 April 2011

Hundreds of Anglicans converted to the Roman Catholic Church , with the blessing of Pope Benedict XVI, because they were not prepared to countenance the consecration of women bishops.
“News”. BBC Radio Four.

November 2012: The Church of England caused national consternation...

National or international item

November 2012

The Church of England caused national consternation when its Synod narrowly voted down the opening of its episcopate in Britain to its first women bishops.
Wintour, Patrick, and Lizzy Davies. “Bishop vote sets state against church”. Guardian Weekly, 30 Nov. 2012, p. 16.

14 July 2014: Reversing a decision of November 2012, the...

National or international item

14 July 2014

Reversing a decision of November 2012, the Synod of the Church of England voted to allow women to be consecrated as bishops. Justin Welby , Archbishop of Canterbury, expressed delight at the decision.
Castle, Stephen. “Church of England Votes to Accept Women as Bishops”. The New York Times, 14 July 2014.

Texts

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