Docwra, Anne. The Second Part of an Apostate-Conscience Exposed. 1700.
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Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Anne Docwra | Born into an English gentry family, AD
was an Anglican
during the Interregnum, when Anglicans were persecuted and reduced to holding their services in field conventicles. Docwra, Anne. The Second Part of an Apostate-Conscience Exposed. 1700. 21 |
Cultural formation | Mary Frere | |
Cultural formation | Katherine Philips | KP
came on both sides from middle-class Puritan
English families. Philips, Katherine. “Introduction and Textual Notes”. The Collected Works of Katherine Philips, The Matchless Orinda, Volume I: The Poems, edited by Patrick Thomas, Stump Cross Books, 1990, pp. 1-68. 1-2 Philips, Katherine. “Introduction and Textual Notes”. The Collected Works of Katherine Philips, The Matchless Orinda, Volume I: The Poems, edited by Patrick Thomas, Stump Cross Books, 1990, pp. 1-68. 5 |
Cultural formation | Mary Webb | Mary was shy, intense, and introspective. Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990. Coles, Gladys Mary. The Flower of Light: A Biography of Mary Webb. Duckworth, 1978. 4 |
Cultural formation | Iris Murdoch | |
Cultural formation | Katharine S. Macquoid | She was born into the urban middle class, of Welsh descent on at least her father's side. She seems to have been an Anglican
, and was presumably white. |
Cultural formation | Elizabeth von Arnim | By the time May was old enough to make her social debut, her mother was too tired and too lacking in interest to find the time and money necessary to introduce her daughter to society... |
Cultural formation | Caroline Bowles | While at her garden altar, she experienced a confused sense of something wrong with her worship and so her kept her rituals a profound secret qtd. in Blain, Virginia. Caroline Bowles Southey, 1786-1854. Ashgate, 1998. 127 |
Cultural formation | George Eliot | Brought up in the established church
, GE
became, as a result of her own reading and thinking, from the age of fifteen to twenty-two an Evangelical (although still Anglican) and later an agnostic who... |
Cultural formation | Susanna Parr | After this decisive step the former bickering and negotiation continued. Two women visited her, very likely at the instigation of their husbands, to beg her to stay. After a couple of months, however, this church... |
Cultural formation | Gerard Manley Hopkins | He was born into an English family of comfortable middle-class means, who were devout practising High Church Anglican
s. From at least his student days it seems that Gerard was attracted chiefly if not exclusively... |
Cultural formation | Edith Templeton | Both Edith's parents were from wealthy, land-owning families. She was educated and influenced by European aesthetics, and prides herself on her cosmopolitanism. Her several languages include English, German, and French; her first was Czech. She... |
Cultural formation | Hannah Kilham | She was brought up as an Anglican
, but converted first to Wesleyan Methodism
(in which her mother had shown some interest) and later to Quakerism
. |
Cultural formation | Gladys Henrietta Schütze | While working for the Daily HeraldGHS
developed the habit of dropping into StMartin-in-the-Fields for the peace and quiet. Thus she met the Rev. Dick Sheppard
, who was one influence towards her conversion to... |
Cultural formation | Margaret Mead | MM
was born into the American professional class. She decided to become a Christian (an Episcopalian
) when she was nearly nine, as a gesture of rebellion against the freethinking of her parents. Banner, Lois W. Intertwined Lives: Margaret Mead, Ruth Benedict, and Their Circle. Alfred A. Knopf, 2003, p. xii; 540 pp. 104 |
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