Bottome, Phyllis. Search for a Soul. Reynal and Hitchcock, 1948.
210-14, 216
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Charlotte Guest | CG
remained a member of the Church of England
(with Low Church or Evangelical sympathies) although her first husband was a Dissenter and she often felt in Wales that the Dissenters
were doing a better... |
Cultural formation | Penelope Lively | |
Cultural formation | Frances Neville Baroness Abergavenny | FNBA
belonged to the English upper class, and to a network of relations who held or strove for power in the state. Judging by the known political allegiance of her eldest brother, she would have... |
Cultural formation | Phyllis Bottome | PB
was confirmed into the Anglican Church
while attending St John the Baptist School
in New York City. Bottome, Phyllis. Search for a Soul. Reynal and Hitchcock, 1948. 210-14, 216 |
Cultural formation | Georgiana Chatterton | Born to a mother of Frencharistocratic descent and a Church of England
clergyman, GC
came from a distinguished upper-classEnglish family with links to the nobility and with ties of friendship to the court. Dering, Edward Heneage, and Georgiana Chatterton. Memoirs of Georgiana, Lady Chatterton. Hurst and Blackett, 1878. 7-19 |
Cultural formation | Lucie Duff Gordon | |
Cultural formation | John Millington Synge | Born into the Protestant Anglo-Irish ascendancy (of a family with close ties on both sides to the Anglican, that is Protestant, Church ofIreland
), JMS
grew up in his mother's atmosphere of Calvinistic fervour. He... |
Cultural formation | Naomi Royde-Smith | Born into the professional middle class, NRS
had a Welsh mother and an English father. An obituarist wrote: She had Welsh mysticism and Yorkshire good sense in her veins. Speaight, Robert. “Naomi Royde-Smith”. The Tablet, Vol. 218 , No. 6481, 8 Aug. 1964, p. 21. |
Cultural formation | Emmeline Pethick-Lawrence | |
Cultural formation | Ann Hatton | This turbulent, restless and divided family was also unusual in being of mixed religion. Ann's mother was a Protestant
and her father a Catholic
. They followed the same system proposed for a mixed marriage... |
Cultural formation | Judith Cowper Madan | Born into the English professional class, to a family with strong connections with the law, JCM
became deeply religious. When the Methodist
movement got going (still within the Church of England
) it attracted her strongly. |
Cultural formation | Ann Bridge | AB
sprang from two different cultures. Her mother was a white Southern American from before the Civil War and in religion an Episcopalian
(in English terms an Anglican), while her father was English and was... |
Cultural formation | Mary Maria Colling | Baptised a Congregationalist
, that is in contemporary terms a Dissenter
, MMC
later became a practising Anglican
. She was deeply religious. “FamilySearch Internet Genealogy Service”. The Church of Jesus Christ of Latter-day Saints. Bray, Anna Eliza, and Mary Maria Colling. “Letters to Robert Southey”. Fables and Other Pieces in Verse by M.M. Colling, Longman, Rees, Orme, Brown and Green, 1831, pp. 1-85. 17 An Independent church in England is normally Congregational, though the Wesleyan Independent sect also existed. Bozman, Ernest Franklin, editor. Everyman’s Encyclopaedia. 4th Edition, J. M. Dent, 1958, 12 vols. |
Cultural formation | Ephelia | If this was Ephelia, she grew up in an extremely wealthy, noble family and an incomparably privileged environment, with King James I
her honorary grandfather as well as her godfather, and with fine literature produced... |
Cultural formation | Emma Caroline Wood | Though born in Lisbon, she came from a presumably white, Anglican
, English, high-ranking military family, and moved in upper-class circles. Her family were of the squirearchy and their name was derived from the... |
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