Wilson, Frances. The Courtesan’s Revenge. Faber, 2003.
294
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Harriette Wilson | HW
was received into the Roman Catholic Church
under the religious name of Mary Magdalen. Wilson, Frances. The Courtesan’s Revenge. Faber, 2003. 294 |
Cultural formation | Annie Keary | She then went through a spiritual night Keary, Eliza. Memoir of Annie Keary. Macmillan, 1882. 141 Keary, Eliza. Memoir of Annie Keary. Macmillan, 1882. 140-1 |
Cultural formation | Jane Barker | Her father belonged to and participated in the local affairs of the Church of England
(into which Jane was baptised), but her mother's family had a tradition of Roman Catholicism
, to which as an... |
Cultural formation | Kate Chopin | KC
had a cultural heritage which was both French Creole (her mother's family had come to Louisiana centuries earlier from northern France) and Irish. She was a presumably white American, of a well-to-do... |
Cultural formation | Coventry Patmore | After the death of his first wife
, CP
converted from Anglicanism
to Roman Catholicism
. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | Frances Sarah Hoey | John Hoey was a devout Roman Catholic, and on her marriage FSH
converted to Catholicism
. Catholicism is not usually an issue in her fiction (with the exception of the anti-divorce novel Out of Court... |
Cultural formation | Alice Meynell | She said she joined the Catholic Church
because of its administration of morals. Other Christian churches or sects . . . have the legislation of Christian morality but they do not enforce the law. The... |
Cultural formation | Barbara Leigh Smith Bodichon | By December 1860 BLSB
was sufficiently interested in Roman Catholicism
(to which Bessie Rayner Parkes
later converted) to write about her interest to George Eliot
, who responded with sympathy but a clear statement of... |
Cultural formation | Louisa Stuart Costello | Her family were professional people of Irish extraction. Sutherland, John, b. 1938. The Stanford Companion to Victorian Fiction. Stanford University Press, 1989. |
Cultural formation | Maud Gonne | MG
's enthusiasms led her in several successive directions in religion. In November 1891 she became a member of the Rosicrucian Order of the Golden Dawn
. On 17 February 1903, immediately before marrying John MacBride |
Cultural formation | Eleanor Farjeon | The influence of Denys Blakelock
seems to have been decisive in EF
's reception into the Catholic Church
in August 1951, not long after her honeymoon with the actor. This event, which she presented to... |
Cultural formation | Mary Howitt | MH
was received into the Roman Catholic Church
after receiving dispensations to keep using her English Bible and to be buried with her husband
in the Protestant Cemetery. Dunicliff, Joy. Mary Howitt: Another Lost Victorian Writer. Excalibur Press of London, 1992. 254 |
Cultural formation | Carol Rumens | Born into the English lower middle class, Carol-Ann spent her early childhood in London, where her immediate family shared a gloomy, unwelcoming house owned by her grandparents in Forest Hill, living as [t]wo families... |
Cultural formation | Charlotte Dempster | CD
grew up in the Church of Scotland
, but converted to Roman Catholicism
in 1891 after a decade living in France. Dempster, Charlotte. The Manners of My Time. Editor Knox, Alice, Grant Richards, 1920. 7 |
Cultural formation | Una Troubridge | In 1929 UT
began to question the Catholic Church's position on sexual inversion. She felt disillusioned by the Church authorities: I begin to doubt whether authority has any place where the invert may lay... |
No bibliographical results available.