Dunmore, Helen. Short Days, Long Nights. Bloodaxe Books, 1991.
167, 187, 34
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Helen Dunmore | HD
's poetry reflects her identity as a white Roman Catholic
Englishwoman. Dunmore, Helen. Short Days, Long Nights. Bloodaxe Books, 1991. 167, 187, 34 |
Cultural formation | Evelyn Waugh | It was after his divorce, in 1930, that EW
converted to Catholicism
. He was received into the Church on 29 September that year. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | G. B. Stern | Both of GBS
's parents were Jewish: her ancestors, some of them upper-class, hailed from Austria (before that from the present-day Czech Republic) or from Germany; yet her life-writings display a confident and unproblematic sense... |
Cultural formation | Blanche Warre Cornish | BWC
's family was lowland Scottish in origin though now established in England or overseas. They belonged to the gentry or professional class. She was confirmed at about fifteen in the Anglican Church
, and... |
Cultural formation | Mary Ward | |
Cultural formation | Dora Greenwell | Presumably white, DG
was born into an upper-middle class family that was then comfortably off, but was financially devastated several years after her birth. Her religious allegiances present some confusion. She was brought up as... |
Cultural formation | Mary Howitt | |
Cultural formation | Ann Bridge | AB
was received into the Catholic Church
in Farm Street, London, by Father Charles Martindale
. Hoehn, Matthew, editor. Catholic Authors. St Mary’s Abbey, 1952. |
Cultural formation | Shelagh Delaney | SD
grew up in a working-class family in Lancashire. Though her father was Catholic
as well as half-Irish, she did not consider herself to be Catholic. “Meeting Shelagh Delaney”. Times, 2 Feb. 1959, p. 12. 12 Cunningham, John, fl. 1976. “The Salford Madonna”. The Guardian, 4 Aug. 1976. |
Cultural formation | Una Troubridge | When UT
travelled to Florence to visit cousins in 1907, she found herself attracted to the Catholic faith; she later converted to Roman Catholicism
. She had previously studied various Eastern religions, including Buddhism, Bushido... |
Cultural formation | Naomi Royde-Smith | In about 1940 both NRS
and her husband became converts to Roman Catholicism
, a faith to which she was led by Evelyn Underhill
and by two Jesuit priests, Martin d'Arcy
(while she and her... |
Cultural formation | Radclyffe Hall | RH
's belief in spiritualism was in conflict with her Catholicism
. The Catholic Church did not condone spiritualism and she could not find a confessor who approved of her meetings with the medium she... |
Cultural formation | Geraldine Jewsbury | GJ
at this time began to question her religious faith; she apparently sought the counsel of a Catholic
priest, but found it unsatisfying. Bloom, Abigail Burnham, editor. Nineteenth-Century British Women Writers. Greenwood Press, 2000. 222 Howe, Susanne. Geraldine Jewsbury: Her Life and Errors. George Allen and Unwin, 1935. 24 |
Cultural formation | Hilary Mantel | Her parents—Margaret Foster
and Henry Thompson
—were of IrishCatholic
extraction, descendants of immigrants who had come to work for the textile mills. They were working class of little education, with distant, painful memories... |
Cultural formation | Florence Dixie | Two of the older children willingly followed their mother into the Roman Catholic
Church. Florence and her twin went through the terrors of a first confession, but as she later put it, [h]uman nature does... |
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