Bunyan, John. Grace Abounding to the Chief of Sinners. George Larkin, 1666.
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Connections Sort descending | Author name | Excerpt |
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Cultural formation | Angela Brazil | AB
's family belonged to the British middle class, although her father's family was Irish and her mother was half-Scots, half-Spanish. As an adult she had a stronger sense of ruling-class consciousness than her father's... |
Cultural formation | Jane Collier | |
Cultural formation | William Empson | |
Cultural formation | Edith Templeton | Both Edith's parents were from wealthy, land-owning families. She was educated and influenced by European aesthetics, and prides herself on her cosmopolitanism. Her several languages include English, German, and French; her first was Czech. She... |
Cultural formation | Gladys Henrietta Schütze | While working for the Daily HeraldGHS
developed the habit of dropping into StMartin-in-the-Fields for the peace and quiet. Thus she met the Rev. Dick Sheppard
, who was one influence towards her conversion to... |
Cultural formation | Emily Gerard | She was born into the Scottish gentry, and her family originally belonged to the Scottish Episcopalian Church
, which is to say they were Anglican. Following her mother's conversion to Roman Catholicism
, EG
and... |
Cultural formation | Anna Mary Howitt | AMH
practised spirit drawing (letting invisible spirits guide her hand) and automatic or spirit writing; spiritualism also led her to vegetarianism. But she and her husband remained in the Church of England
despite their belief... |
Cultural formation | Philip Larkin | |
Cultural formation | John Bunyan | JB
's spiritual struggle dated back to his unregenerate teens. Under the influence of his first wife he began attending the establishedchurch
and developed exaggerated reverence for its priests, Bunyan, John. Grace Abounding to the Chief of Sinners. George Larkin, 1666. 5 |
Cultural formation | Sarah Lady Cowper | SLC
was a fervent Anglican
: her husband felt her piety would wear out a parson, let alone a man of some religious scepticism like himself. Kugler, Anne. Errant Plagiary: The Life and Writing of Lady Sarah Cowper, 1644-1720. Stanford University Press, 2002. 23 |
Cultural formation | Mary Julia Young | MJY
's origins were apparently somewhere in the English middling ranks, possibly with some family connection to the theatre. She was presumably white. Her writings suggest that she belonged to the Church of England
and... |
Cultural formation | Mehetabel Wright | |
Cultural formation | Sophie Veitch | The Veitch family were presumably white, and belonged to the Scottish gentry, with male members holding professional positions. Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990. Burke, John. Burke’s Genealogical and Heraldic History of the Landed Gentry. Burke’s Peerage. |
Cultural formation | Julia Stretton | She was born into the English middle class, and became a sincere and earnest Anglican
. She grew up in an industrial, working-class area, in which her family was clearly marked out as superior to... |
Cultural formation | Pandita Ramabai | While living with the Anglican sisterhood
at Wantage inBerkshire, PR
was baptised into the Church ofEngland
by William Butler
, together with her daughter, Manorama. She took the name Mary Rama. Blumhofer, Edith L. “From India’s Coral Strand: Pandita Ramabai and U. S. Support for Foreign Missions”. The Foreign Mission Enterprise at Home, edited by Daniel H. Bays and Grant Wacker, University of Alamaba Press, 2003, pp. 152-70. 155-6 Adhav, Shamsundar Manohar. Pandita Ramabai. Christian Literature Society, 1979. x Maiorani, Arianna. “Pandita Ramabai (1858-1922)”. Great Women Travel Writers: From 1750 to the Present, edited by Alba Amoia and Bettina L. Knapp, Continuum, 2005, pp. 113-25. 116 |
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