Dissenters

Connections

Connections Sort descending Author name Excerpt
Cultural formation Elizabeth Major
EM was a Gentlewoman and probably a Dissenter . She was deeply pious.
Cultural formation Margiad Evans
ME wrote that she hated many of the forms of Christianity and other religions . . . . because of the sacrifice at the centre of them—the sacrificial blood. This hatred was connected with her...
Cultural formation Celia Fiennes
CF 's family were upper-class, linked to the nobility: distinguished anti-monarchists and dissenters . She took her religion seriously: at the sight of a monument to Fulke Greville which boasted his friendship with Sir Philip Sidney
Cultural formation Hannah More
HM had almost no contact with the Methodists, but despite her strong commitment to the Church of England she was broadly tolerant of classical Nonconformity . During the Blagdon controversy she admitted in a letter...
Cultural formation John Henry Newman
Brought up, educated, and ordained in the Anglican Church , JHN began, with others, to entertain fears for its future as a national church. Emancipation of Catholics and Dissenters led them to suppose that the...
Cultural formation Frances Notley
FN 's christening in the Church of England is listed as having taken place at Old St Pancras Church in London on 24 January 1843. If there is no mistake in this record, her being...
Cultural formation Margaret Oliphant
Her family were Dissenters . When Margaret was fifteen the Free Church of Scotland split from its parent body; her parents espoused the rigidly opinionated new sect.
Cultural formation Mary Taylor
In a letter to Elizabeth Gaskell, MT describes the house of her childhood as one of violent Dissent and Radicalism.
Taylor, Mary. Mary Taylor, Friend of Charlotte Brontë: Letters from New Zealand and Elsewhere. Editor Stevens, Joan, Auckland University Press; Oxford University Press, 1972.
160
Cultural formation Eleanor Tatlock
She was a middle-class Englishwoman, fervently Evangelical and in sympathy with Dissenters , who nevertheless continued to attend or at least embrace the sacraments of the Anglican church .
Ashfield, Andrew. Email to Isobel Grundy about Eleanor Tatlock. 17–18 Aug. 2016.
Tatlock, Eleanor. Poems. S. Burton, 1811, 2 vols.
2: 278
Cultural formation Sarah Savage
SS was a Welshwoman but with strong ties to England, belonging to the professional classes but accustomed to the stigma of Nonconformity in a society where the Established Church was a vital plank in the...
Cultural formation Maria Abdy
As a member of the English professional classes and an adherent of the established Anglican church, she was presumably white and relatively privileged, but little is known of her life. Her mother's family were Dissenters .
Cultural formation Elizabeth Singer Rowe
ESR was an English middle-class dissenter or more properly Independent .
Marshall, Madeleine Forell. “Review of Paula Backscheider on Elizabeth Singer Rowe”. Scriblerian, Vol.
48-49
, No. 2, 1, 1 Mar.–30 Nov. 2016, pp. 159-61.
160
Cultural formation Sarah Austin
SA came from a presumably white, professional, English Liberal background; hers was one of the most prominent dissenting families in Norwich, known for their talent and energy and their many contributions to ....
Cultural formation Amelia Opie
She came from a cultured, financially comfortable middle-class but Unitarian English family. Her class status meant that even after she converted from Dissent to Quakerism ,
Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, 1999, p. i - xxix.
xxxviii
her attitudes remained worldly in comparison with those...
Cultural formation Elizabeth Barrett Browning
She grew up in great privilege and luxury, since her mother's wealth and father's income from Jamaican plantations allowed the family to live according to their rank as English gentry, particularly in her earlier years...

Timeline

March 1673: Charles II withdrew the Declaration of Indulgence...

National or international item

March 1673

Charles II withdrew the Declaration of Indulgence promulgated one year earlier, which had offered a limited degree of freedom of worship to both Dissenters and Roman Catholics .
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
under John Bunyan

1676: A tally taken by Church of England clergymen...

Building item

1676

A tally taken by Church of England clergymen and known as the Compton Census set out to number adult Catholics and Dissenters in England and Wales.
Rowlands, Marie B. English Catholics of Parish and Town, 1558-1778. Catholic Record Society, 1999.
78-9, 81, 84, 87

March 1686: James II's General Pardon and Royal Warrant...

National or international item

March 1686

James II 's General Pardon and Royal Warrant released another batch of persecuted Quakers from prison.
Kunze, Bonnelyn Young. Margaret Fell and the Rise of Quakerism. Macmillan, 1994.
xv-xvi

4 April 1687: James II's Abolition of the Test Act (a change...

Building item

4 April 1687

James II 's Abolition of the Test Act (a change which was also called the Declaration of Indulgence) extended freedom of worship without penalty to Catholics and Dissenting sects; but it remained in force only...

8 June 1688: The seven bishops (the Archbishop of Canterbury...

National or international item

8 June 1688

The seven bishops (the Archbishop of Canterbury and six others) were imprisoned in the Tower of London for refusal to proclaim and distribute James II 's Declaration for Liberty of Conscience.
Evelyn, John. The Diary of John Evelyn. Editor De Beer, Esmond Samuel, Oxford University Press, 1959.
880-2
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
under James II

11 May 1792: Fox again proposed in the House of Commons...

Building item

11 May 1792

Fox again proposed in the House of Commons that civil rights should be extended to Dissenters ; Burke, who had defended Dissenters in the past, furiously disagreed.
Tomalin, Claire. The Life and Death of Mary Wollstonecraft. Revised, Penguin, 1992.
150-1

8 August 1851: The system of tithes (one-tenth of the produce...

National or international item

8 August 1851

The system of tithes (one-tenth of the produce of agricultural land paid yearly for the support of the Church of England ) was abolished at the instigation of William Blamire the younger (1790-1862).
Maycock, Christopher. A Passionate Poet: Susanna Blamire, 1747-94: A Biography. Hypatia, 2003.
97
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
under Blamire

Texts

No bibliographical results available.