“Elizabeth Jenkins”. The Telegraph, 6 Sept. 2010.
Methodist Church
Connections
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Elizabeth Jenkins | She came from the middle class, from a family with a strong Methodist
tradition. In later life she became a believer in spiritualism. Beauman, Nicola. “Elizabeth Jenkins Obituary”. The Guardian, 7 Sept. 2010. qtd. in Jenkins, Sir Michael, and Elizabeth Jenkins. “Introduction”. The View from Downshire Hill: A Memoir, Michael Russell, 2004, pp. 9-12. 12 |
Cultural formation | L. M. Montgomery | During the 1920s, LMM
and her husband fought against the proposed merging of the Presbyterian
and Methodist
churches. In January 1925, the Leaksdale church, under the leadership of Macdonald, voted against union. Rubio, Mary, and Elizabeth Waterston. Writing a Life: L.M. Montgomery. ECW Press, 1995. 78 |
Cultural formation | Mary Anne Schimmelpenninck | |
Cultural formation | Ivy Compton-Burnett | Both parents came from Dissenting
backgrounds; Ivy's maternal grandfather was a fervent Methodist
. She herself, after inventing fictitious deities as a child and being baptised and confirmed in the Anglican
church, chose from an... |
Cultural formation | Susanna Moodie | In her late twenties, Susanna met Thomas Pringle
, Methodist
secretary of the Anti-Slavery Society
in England, who influenced her involvement with the abolitionist movement and her decision to join a Nonconformist congregation near Reydon... |
Cultural formation | Kathleen Raine | KR
was brought up in her father's Wesleyan Methodist
faith, and also introduced to her maternal family's Presbyterianism
by her Scottish relatives. She wrote of being drawn more strongly to the Greek myths in her... |
Cultural formation | Sydney Owenson Lady Morgan | Sydney Owenson was born to an English Methodist
mother with leanings towards the sect called the Countess of Huntingdon's Connection
, and an Irish, originally Catholic
, father. She aligned herself strongly with the Irish... |
Cultural formation | Mary Prince | She was already ageing when she had a conversion experience and joined a Christian sect, the Methodists or Moravians
, when she happened to attend one of their services and heard the first prayers I... |
Cultural formation | Joanna Baillie | JB
was a Scottish writer: though she lived most of her adult life in London, her letters show her vividly aware of her Scots identity, not least in her deliberate use of the Scotticisms which... |
Cultural formation | Mary Prince | Some years after this, one Christmas, attendance at a Methodist
meeting at Date Hill in Antigua made a great impression on MP
's mind, and led my spirit to the Moravian church. Prince, Mary, and Ziggi Alexander. The History of Mary Prince, a West Indian Slave. Editor Ferguson, Moira, Pandora, 1987. 73 |
Cultural formation | Harriet Corp | |
Cultural formation | May Kendall | Not much is known about her life. Leighton, Angela, and Margaret Reynolds, editors. Victorian Women Poets: An Anthology. Blackwell, 1995. 627 |
Cultural formation | Mary Prince | The Methodist Church
had broken away from the Church of England
in 1812, but it seems that five years later there was no gulf between the two groups, at least in the Caribbean. |
Cultural formation | Olaudah Equiano | |
Cultural formation | Hannah Kilham |
Timeline
January 1802: The Christian Observer was launched, as a...
Writing climate item
January 1802
The Christian Observer was launched, as a journal Conducted by members of the established church with the aim of combating Methodism
and other Dissenting sects as well as radicalism and scepticism.
OCLC WorldCat. 1992–1998, http://www.oclc.org/firstsearch/content/worldcat/. Accessed 1999.
1803: The Wesleyan Conference decided that their...
Building item
1803
The Wesleyan Conference decided that their association (still within the Anglican Church
but soon to form the new body of the Methodist Church
) should bar women from preaching.
Ashton, Rosemary. George Eliot: A Life. Hamish Hamilton, 1996.
207
1812: The Wesleyan Conference split from the Church...
National or international item
1812
The Wesleyan Conference split from the Church of England
to form the Methodist Church
.
Barker, Juliet. The Brontës. St Martin’s Press, 1994.
49
By August 1833: Agnes Bulmer née Collinson (1775-1836) published...
Women writers item
By August 1833
Agnes Bulmer
née Collinson (1775-1836) published her Methodist
epic poem Messiah's Kingdom, in nearly 14,000 lines of rhymed couplets.
Winckles, Andrew O. “The Book of Nature and the Methodist Epic: Agnes Bulmer’s Analogic Poetics and the End(s) of Romanticism”. Women’s Writing, Vol.
22
, No. 2, May 2015, pp. 209-28. 219, 210
September 1853: The popular Methodist London Quarterly Review...
Writing climate item
September 1853
The popular Methodist London Quarterly Review began publication.
Houghton, Walter E., and Jean Harris Slingerland, editors. The Wellesley Index to Victorian Periodicals 1824-1900. University of Toronto Press, 1966–1989, 5 vols.
4: 371-4, 378
1881: About four hundred delegates from around...
National or international item
1881
About four hundred delegates from around thirty Methodist
organizations met at Wesley's Chapel in London for an Ecumenical Methodist Conference: the first World Methodist Conference.
“Who We Are. History”. World Methodist Council.
1919: The Federal Council of the Evangelical Free...
Building item
1919
The Federal Council of the Evangelical Free Churches
was formed to foster co-operation among Free Churches.
Mews, Constance. “Religious Thinker: ’A Frail Human Being’ on Fiery Life”. Voice of the Living Light: Hildegard of Bingen and Her World, edited by Barbara Newman, University of California Press, 1998, pp. 52-69.
452
20 September 1932: In London, the Methodist Church formally...
Building item
20 September 1932
In London, the Methodist Church
formally united its different groups under one body.
Palmer, Alan, and Veronica Palmer. The Chronology of British History. Century, 1992.
376
Davies, Rupert E., and E. Gordon Rupp, editors. A History of the Methodist Church in Great Britain. Epworth, 1965–2024.
178
February 1987: The St Hilda Community, activists for Anglican...
Building item
February 1987
The St Hilda Community
, activists for Anglican
women's ordination, held its first Eucharist service in the student chapel of Queen Mary College
, London, celebrated by an ordained American, Suzanne Fageol
.
Furlong, Monica. “The St Hilda Community—narrative of a group which supports female priests”. The Ecumenical Review, Vol.
53
, No. 1, Jan. 2001, pp. 82-5. Texts
No bibliographical results available.