Methodist Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Elizabeth Jenkins
She came from the middle class, from a family with a strong Methodist tradition. In later life she became a believer in spiritualism.
“Elizabeth Jenkins”. The Telegraph, 6 Sept. 2010.
Beauman, Nicola. “Elizabeth Jenkins Obituary”. The Guardian, 7 Sept. 2010.
Her nephew called her quintessentially English in background and personality.
qtd. in
Jenkins, Sir Michael, and Elizabeth Jenkins. “Introduction”. The View from Downshire Hill: A Memoir, Michael Russell, 2004, pp. 9-12.
12
Cultural formation L. M. Montgomery
During the 1920s, LMM and her husband fought against the proposed merging of the Presbyterian and Methodist churches. In January 1925, the Leaksdale church, under the leadership of Macdonald, voted against union.
Rubio, Mary, and Elizabeth Waterston. Writing a Life: L.M. Montgomery. ECW Press, 1995.
78
Cultural formation Mary Anne Schimmelpenninck
MAS was an earnest religious seeker. Brought up in the Society of Friends, she had years of doubt, of misery, of darkness, and became successively a Quaker , a Methodist , and finally a Moravian
Cultural formation Ivy Compton-Burnett
Both parents came from Dissenting backgrounds; Ivy's maternal grandfather was a fervent Methodist . She herself, after inventing fictitious deities as a child and being baptised and confirmed in the Anglican church, chose from an...
Cultural formation Susanna Moodie
In her late twenties, Susanna met Thomas Pringle , Methodist secretary of the Anti-Slavery Society in England, who influenced her involvement with the abolitionist movement and her decision to join a Nonconformist congregation near Reydon...
Cultural formation Kathleen Raine
KR was brought up in her father's Wesleyan Methodist faith, and also introduced to her maternal family's Presbyterianism by her Scottish relatives. She wrote of being drawn more strongly to the Greek myths in her...
Cultural formation Sydney Owenson Lady Morgan
Sydney Owenson was born to an English Methodist mother with leanings towards the sect called the Countess of Huntingdon's Connection , and an Irish, originally Catholic , father. She aligned herself strongly with the Irish...
Cultural formation Mary Prince
She was already ageing when she had a conversion experience and joined a Christian sect, the Methodists or Moravians , when she happened to attend one of their services and heard the first prayers I...
Cultural formation Joanna Baillie
JB was a Scottish writer: though she lived most of her adult life in London, her letters show her vividly aware of her Scots identity, not least in her deliberate use of the Scotticisms which...
Cultural formation Mary Prince
Some years after this, one Christmas, attendance at a Methodist meeting at Date Hill in Antigua made a great impression on MP 's mind, and led my spirit to the Moravian church.
Prince, Mary, and Ziggi Alexander. The History of Mary Prince, a West Indian Slave. Editor Ferguson, Moira, Pandora, 1987.
73
Cultural formation Harriet Corp
HC was an Evangelical, and may have been a Quaker or a Methodist .
Cultural formation May Kendall
Not much is known about her life.
Leighton, Angela, and Margaret Reynolds, editors. Victorian Women Poets: An Anthology. Blackwell, 1995.
627
English, middle-class, and presumably white, she was raised in the Wesleyan church .
Cultural formation Mary Prince
The Methodist Church had broken away from the Church of England in 1812, but it seems that five years later there was no gulf between the two groups, at least in the Caribbean.
Cultural formation Olaudah Equiano
At Cadiz in Spain, OE had a spiritual reawakening which he calls conversion, after which he worshipped as a Methodist as well as an Anglican . His conversion came as the climax and resolution...
Cultural formation Hannah Kilham
HK converted from Methodism to Quakerism , to which she had been leaning for some time; she now applied to join the monthly meeting at Balby near Doncaster.
Dickson, Mora. The Powerful Bond: Hannah Kilham 1774-1832. Dobson, 1980.
61

Timeline

January 1802: The Christian Observer was launched, as a...

Writing climate item

January 1802

The Christian Observer was launched, as a journal Conducted by members of the established church with the aim of combating Methodism and other Dissenting sects as well as radicalism and scepticism.
OCLC WorldCat. 1992–1998, http://www.oclc.org/firstsearch/content/worldcat/. Accessed 1999.

1803: The Wesleyan Conference decided that their...

Building item

1803

The Wesleyan Conference decided that their association (still within the Anglican Church but soon to form the new body of the Methodist Church ) should bar women from preaching.
Ashton, Rosemary. George Eliot: A Life. Hamish Hamilton, 1996.
207

1812: The Wesleyan Conference split from the Church...

National or international item

1812

The Wesleyan Conference split from the Church of England to form the Methodist Church .
Barker, Juliet. The Brontës. St Martin’s Press, 1994.
49

By August 1833: Agnes Bulmer née Collinson (1775-1836) published...

Women writers item

By August 1833

Agnes Bulmer née Collinson (1775-1836) published her Methodist epic poem Messiah's Kingdom, in nearly 14,000 lines of rhymed couplets.
Winckles, Andrew O. “The Book of Nature and the Methodist Epic: Agnes Bulmer’s Analogic Poetics and the End(s) of Romanticism”. Women’s Writing, Vol.
22
, No. 2, May 2015, pp. 209-28.
219, 210

September 1853: The popular Methodist London Quarterly Review...

Writing climate item

September 1853

The popular Methodist London Quarterly Review began publication.
Houghton, Walter E., and Jean Harris Slingerland, editors. The Wellesley Index to Victorian Periodicals 1824-1900. University of Toronto Press, 1966–1989, 5 vols.
4: 371-4, 378

1881: About four hundred delegates from around...

National or international item

1881

About four hundred delegates from around thirty Methodist organizations met at Wesley's Chapel in London for an Ecumenical Methodist Conference: the first World Methodist Conference.
“Who We Are. History”. World Methodist Council.

1919: The Federal Council of the Evangelical Free...

Building item

1919

The Federal Council of the Evangelical Free Churches was formed to foster co-operation among Free Churches.
Mews, Constance. “Religious Thinker: ’A Frail Human Being’ on Fiery Life”. Voice of the Living Light: Hildegard of Bingen and Her World, edited by Barbara Newman, University of California Press, 1998, pp. 52-69.
452

20 September 1932: In London, the Methodist Church formally...

Building item

20 September 1932

In London, the Methodist Church formally united its different groups under one body.
Palmer, Alan, and Veronica Palmer. The Chronology of British History. Century, 1992.
376
Davies, Rupert E., and E. Gordon Rupp, editors. A History of the Methodist Church in Great Britain. Epworth, 1965–2024.
178

February 1987: The St Hilda Community, activists for Anglican...

Building item

February 1987

The St Hilda Community , activists for Anglican women's ordination, held its first Eucharist service in the student chapel of Queen Mary College , London, celebrated by an ordained American, Suzanne Fageol .
Furlong, Monica. “The St Hilda Community—narrative of a group which supports female priests”. The Ecumenical Review, Vol.
53
, No. 1, Jan. 2001, pp. 82-5.

Texts

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