Ravenhall, Chris. “Lesley Storms Three Goose Quills and a Knife: A Burns Play Rediscovered”. Studies in Scottish Literature, Vol.
32
, 2001, pp. 46-54. 46
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Iris Murdoch | IM
was born Irish but grew up in England from babyhood, with holidays in Ireland. Her mother's family, with a history as Anglo-Irish adherents of the Church of Ireland
, had come down in the... |
Cultural formation | Lesley Storm | She was brought up in the Church of Scotland
. Ravenhall, Chris. “Lesley Storms Three Goose Quills and a Knife: A Burns Play Rediscovered”. Studies in Scottish Literature, Vol. 32 , 2001, pp. 46-54. 46 |
Cultural formation | Anne Halkett | Her parents were both Scots of the professional classes, with links on each side to the nobility, which AH
emphasizes at a date when she had married into the latter class. Halkett, Anne et al. “The Memoirs of Anne, Lady Halkett”. The Memoirs of Anne, Lady Halkett, and Ann, Lady Fanshawe, edited by John Loftis and John Loftis, Clarendon Press, 1979, pp. 9-87. 9-10 |
Cultural formation | Jane Hume Clapperton | JHC
's large, wealthy middle-class, Scottish family had Liberal leanings, and was presumably Presbyterian
, having affiliations with the parishes of St Giles's and St Cuthbert's in Edinburgh. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. Chambers, William. Story of St. Giles’ Cathedral Church. W & R Chambers, 1879. 39 |
Cultural formation | Olivia Manning | OM
's family was lower-middle-class. (The Braybrookes' biography remarks that having come from this narrowest, most prejudiced class in England . . . . she had successfully declassed herself.) Braybrooke, Neville, and Isobel English. Olivia Manning: A Life. Chatto and Windus, 2004. 187 |
Cultural formation | Grisell Murray | GM
was born into the Scottish Presbyterian
gentry; her parents were strongly committed to their religion and the generation before them had suffered as Covenanters
for their commitment. In maturity she inhabited the slightly awkward... |
Cultural formation | Sylvia Beach | She was the daughter of a white American Presbyterian
minister who came from nine generations of clergy. From her father's mother she learned piety and prudence. Her own mother
instilled in her a love for... |
Cultural formation | Alison Cockburn | She belonged to the established Church of Scotland
(that is, Presbyterian). She was not, however, an orthodox Calvinist; she had enough belief to combat the atheism of her friend David Hume
, but not such... |
Cultural formation | Elizabeth Melvill | At the Presbyterian
religious gathering later called the communion of [or at] Shotts,EM
retired to pray privately in the bed (a curtained alcove), but then consented to pray aloud, while thousands gathered... |
Cultural formation | Elisabeth Wast | EW
, in Edinburgh on a fast day, first took the sacrament in the Church of Scotland
. Wast, Elisabeth. Memoirs; or, Spiritual Exercises. 1724. 6 |
Cultural formation | Elma Napier | EN
was exposed to a range of Christian faiths. Though her mother was Episcopalian
, the family attended a Presbyterian
kirk (the Church of Scotland) for a time during Elma's early childhood. One of her... |
Cultural formation | Marie Stopes | MS
seems also to have reacted against her mother's inculcation of the hellfire beliefs of the particularly harsh brand of Presbyterianism
associated with the Wee Free or Free Church of Scotland
. Commire, Anne, and Deborah Klezmer, editors. Women in World History: A Biographical Encyclopedia. Yorkin Publications, 1999–2002, 17 vols. Maude, Aylmer. The Authorized Life of Marie C. Stopes. Williams and Norgate, 1924. 185 |
Cultural formation | Isabella Bird | IB
apparently told Sarah Tytler
, however, that they were also motivated by interest in, and a desire to join, the Free Kirk
which had recently separated from the Church of Scotland
. Tytler, Sarah. Three Generations. J. Murray, 1911. 267-8 |
Cultural formation | Elizabeth Hamilton | She grew up Anglican
like her parents, and shared this faith with the uncle who brought her up. Her aunt, however, was a Presbyterian
, so that Elizabeth had an example of toleration before her... |
Cultural formation | Elisabeth Wast | EW
was a Scotswoman of the lower classes who became a godly, fervent Presbyterian
, Covenanter
and anti-Episcopalian. She writes that for some years she satisfied my self with the Pharisees Religion, until she... |
No timeline events available.
No bibliographical results available.