Religious Tract Society

This date appears in the colophon. Further editions followed, and a French translation by Jean Bellemain .29 May 1545 This text too was reprinted for the Religious Tract Society in 1831, and is included...

In 1860 CL published Holy Living: Happy Dying in Sunday At Home. She also later wrote for the Religious Tract Society 's Girl's Own Paper.

Passages from her writings were included by Anthony Walker when he printed his funeral sermon on her, The Virtuous Woman Found, 1678. His work was abridged as Memoir of Lady Warwick, published by...

The Religious Tract Society issued, undated, AG 's novelGwendoline; it had already appeared from the American Sunday-School Union in 1883 at Philadelphia as Gwendoline; or, Halcots and Halcombes.

Of a total of 114 tracts, HM wrote fifty herself. Her sisters Sally and Patty contributed (Patty with a single tract), as did the Clapham Sect , Hester Mulso Chapone (Mary Wood the Housemaid...

The Religious Tract Society issued another children's story by AG , entitled Little Why-Because, with illustrations by Dudley Tennant .

The final publication by FB , another illustrated tale called The First of the African Diamonds, was published posthumously by the Religious Tract Society in its Ninepenny Series.

The notoriously stingy Religious Tract Society gave her £30 for the copyright of this work.

She was paid thirty-five guineas for it by the Religious Tract Society , which she rejoiced at as capital pay.

MH was among the authors writing for the Religious Tract Society ; after moving to Rome she became official correspondent for its periodical Leisure Hour. She and her husband both wrote shilling texts for...

The Girl's Own Paper serialized RNC 's novel Cousin Mona, which was then published as a book by the Religious Tract Society in 1897.

Reinforced by the success of Jessica's First Prayer and motivated by the knowledge that her living depended on her pen, HS shopped around for twelve weeks before she finally accepted the Religious Tract Society 's...

The sermon was later reprinted by the Religious Tract Society under the impression that it had been written, preached, and contributed to the book by a (male) minister.

This man, a French Protestant condemned to the galleys as a heretic, had published authentic memoirs of his harrowing experiences in 1757. Oliver Goldsmith (who may possibly have met Marteilhe) had translated them pseudonymously into...

From her concluding chapter, it is clear that MFB was deeply invested in the teachings of Christianity and attributed the sacrifices of serving women to its widespread principles. She writes: The noble army of serving...