Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, 1999, p. i - xxix.
xxxviii
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | L. S. Bevington | She was born into a white and wealthy English family. It had Quaker
roots on both sides, but there are questions about whether or not she was brought up in the Society of Friends. The... |
Cultural formation | Mary Anne Schimmelpenninck | |
Cultural formation | Dora Greenwell | Presumably white, DG
was born into an upper-middle class family that was then comfortably off, but was financially devastated several years after her birth. Her religious allegiances present some confusion. She was brought up as... |
Cultural formation | Mary Leadbeater | |
Cultural formation | Margaret Fell | |
Cultural formation | Priscilla Wakefield | She came from a distinguished English Quaker
family of the middle class. |
Cultural formation | Sophia Hume | Born English and white, to a leading family in a southern city of colonial America, Sophia descended through her mother from a family of Quaker heritage. Brought up in her father's Anglican
religion, she for... |
Cultural formation | Amelia Opie | AO
, who had left the Unitarian
church in 1814 and taken the decision to convert to Quakerism, had her application to join the Society of Friends
accepted. Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, 1999, p. i - xxix. xxxviii |
Cultural formation | Mary Ann Kelty | At last she freed herself enough from her religious scruples to decide that music and writing were both permissible. It was about now that she moved to Ipswich with a view to learning more about... |
Cultural formation | Dorothy White | She was a presumably English Quaker
; nothing is known of her social background. By the end of her life she held millenarian beliefs. |
Cultural formation | Hannah Griffitts | She was born into the upper middling ranks of white settler society. Like many in Pennsylvania, she was a Quaker
. |
Cultural formation | Priscilla Wakefield | A loyal, life-long member of the Society of Friends
, PW
was anything but narrow in her beliefs and practice. In middle life she wrote that without disparaging the value of [t]rue religion, she desired... |
Cultural formation | Catherine Phillips | She was a middle-class Englishwoman, a Quaker
both by birth and conversion. |
death | Elizabeth Hooton | Her death was reported to the Society of Friends
in England by James Lancaster
, who provided a loving presence for her at the end. Mack, Phyllis. Visionary Women: Ecstatic Prophecy in Seventeenth-Century England. University of California Press, 1992. 130 |
death | Anne Conway | More commented, I perceive and bless God for it, that my Lady Conway was my Lady Conway to her Last Breath. Conway, Anne et al. The Conway Letters. Editor Hutton, Sarah, Revised, Clarendon Press, 1992. 451 |
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